Exploring Newcomer Welcome Ministry in Clarkston, Georgia
Can a congregation-led participatory process produce the insights and experiences necessary to create a toolkit for conducting newcomer ministry in diverse communities?
Can a congregation-led participatory process produce the insights and experiences necessary to create a toolkit for conducting newcomer ministry in diverse communities?
Can we use insights from key SMM program leaders to describe the characteristics, methods, and sustainability of their global health model in such a way that others can learn from it?
What are the social, cultural, and spiritual motivations of substance use among young adults in Maputo, Mozambique?
Does staying in touch with individuals by text and phone every two weeks increase retention in a Resilient Recovery program or another recovery program compared to retention rates in the published literature?
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How are Jesus Cares Ministry programs implemented in the United States including core features and complexities?
What is the perceived impact on individuals, families, and other church members and locations where Jesus Cares Ministry has been implemented?
What are the barriers and facilitators associated with physical, emotional, and spiritual health among the youth aged 10 to 35 in Zambia? With additional funding, the team is also willing to expand their efforts to include youth in Malawi.
Does a gospel-based recovery model reduce substance use among current UCU students compared to students receiving existing UCU substance use care and help?
Religious and spiritual determinants of health are well-established and necessary foundations for understanding health and relationships.
The setting of cross-cultural medicine inherently produces moral injury. This moral injury occurs because different cultures have different deeply held values, and medical care intersects with some of the most emotionally and spiritually powerful values. Moral injury is one of the most common reasons for distress in healthcare missionaries, and the consequences can be severe and lifelong. This calls for adequate preparation, ongoing mentoring, institutional boundary-setting, and further research.
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The Meros Center was created to be a place where faith-based health organizations, researchers, and learners can find the support they need to measure, innovate, and share their impact. In this vibrant hub of networking and discovery, believers work together to reflect the life, ministry, and mission of Jesus.
Our mission was brought to life by a partnership between Kingdom Workers and Wisconsin Lutheran College. Both organizations are committed to the vision of Meros.