Exploring a Church-Based Peer Counseling Program in Malawi and Zambia
March 14, 2025
What is the acceptability and priority for a church-based peer support counseling program in Malawi and Zambia?
What is the acceptability and priority for a church-based peer support counseling program in Malawi and Zambia?
What do parents in low resourced neighborhoods think about developing a Bible-based program that teaches practical ways to feed young children as a way to prevent malnutrition?
How do clinical and non-clinical staff at AIC Kijabe Hospital understand and practice spiritual care? What are the gaps in their knowledge and practices that can be addressed to improve holistic patient care by integrating faith and health?
How appropriate is a Christian based sexuality program in shaping young people’s knowledge, attitudes, behaviors, and social norms?
Is there a significant prevalence of menstrual health poverty amongst women in the rural areas of Ondo State of Nigeria?
Does the Christian faith and belief system affect the menstrual health practices of women in the rural areas of Ondo State of Nigeria? If yes, then how does the Christian faith and belief system affect the menstrual health practices of women in the rural areas of Ondo State of Nigeria?
How does the implementation of a ‘good life’ intervention, utilizing a web application of educational and training resources, affect the quality of care and quality of life for residents with Alzheimer’s disease and related dementias (ADRD) in nursing homes, and what are the perceptions of staff and families regarding this intervention?
What is the level of HIV/AIDS stigma and discrimination among clerics in Church of Uganda and what are some potential strategies to address HIV stigma and discrimination?
What are the essential elements of Relational Grace and how do those connect to public health and human flourishing?
Can an evidence-based moral injury assessment screening tool help health care missionary sending agencies to identify staff who are experiencing moral injury?
Can a congregation-led participatory process produce the insights and experiences necessary to create a toolkit for conducting newcomer ministry in diverse communities?
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